Ordinary Time 13: In Order to Live…

1 Kings 2:10-12, 1 Kings 3:3-14 & John 6:51-58 

 The readings this week both speak about what one needs to do to gain life. The first story is about how Solomon gains his legendary wisdom. The second story is about Jesus speaking in purposefully graphic and upsetting terms about how his followers would need to consume him. In both stories, we are told what one needs to do to have life.  

At the close of the story of David and the beginning of Solomon’s story, the united kingdom’s [not the U.K., as my spellcheck suggests] greatest king was replaced by his very young son. Rashi, the medieval Jewish commentator, did the math on the timelines in 2 Samuel and 1 Chronicles and points out that Solomon was only 12 years old when he came to power. When Solomon said in his dream that we was just a young child who had inherited the throne of his father (1 Kings 3:7), he was not being modest but pointing out the obvious. He needed wisdom!  

Because he made such a wise request for wisdom, God granted it to him, along with many of the things he did not request. God granted Solomon wealth and honor in his life (1 Kings 3:13). These were granted as a free gift with no stipulation put on them at all. After blessing Solomon with unimaginable wisdom, wealth and honor, God went one step further. God would also grant Solomon long life IF he were to walk in obedience and follow God’s commands (1 Kings 3:14). This last blessing – LIFE – was conditional on Solomon obeying God as David had: certainly not being perfect, but living a life devoted to the Lord which was characterized by meditation on God’s law, trying to serve God and humbly repenting when he sinned. Solomon’s wisdom would not prevent him from leaving the path that his father had demonstrated for him, however. Solomon fell short of God’s request for obedience in order to bless Solomon with long life.  

Jesus, like God in Solomon’s dream, pointed out what was necessary for life. In the case of Jesus, however, he was talking about not just long life, but eternal life. And the cost of having eternal life was not just obedience, but consuming Jesus. Christians of various stripes love to argue about what happens, what we do and what Jesus does when we celebrate the Eucharist/Holy Communion/the Lord’s Supper. After hundreds of years of disagreement, I am not going to be able to resolve anything here. I will say, though, that as a Lutheran Christian, I find the doctrine of consubstantiation to be delightfully mysterious and difficult to pin down in all the best ways. What is abundantly clear from the passage out of John’s gospel is how connected Jesus’ provision of his flesh and blood is to his followers receiving life: 

51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
52 Then the Judeans began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” (John 6:51-58) 

I don’t know about you, but my favorite part of church is the Eucharist. Songs can be nice, or not. The sermon can be terrific, or not. But the breaking and eating of bread and the pouring and drinking of wine means that Jesus is there, in, with and under the elements, always! When we eat and drink, we proclaim his death and resurrection until he come again. And we believe that Jesus is more powerfully alive in and through us each time we commune with him and our sisters and brothers in him. Jesus assures us that the inverse is also true: We are more powerfully alive in and through him each time we commune with him and our sisters and brothers in him.  

God’s instruction that if Solomon lived obediently he would have long life is not in conflict with Jesus’ promise that we would have eternal life if we consume him. Obedience to God’s commands is wisdom and should lead to long life. However, we know that in this fallen world, righteousness does not always translate to what is perceived as blessings, contrary to the prosperity gospel preachers. Countless martyrs, 11 of the 12 apostles, Paul, James the brother of Jesus and Jesus himself were violently murdered. Because of their utter consumption of Jesus as the Word-made-flesh, we have faith that they along with us will be raised up again on the last day to join in the heavenly banquet in which Jesus is no longer the meal, but the host.  



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