Jesus did not come neatly at the beginning of human history. Nor does he only come at the end. He came to proclaim that “God IS with us” right where we are, right in the midst of all the difficulties, uncertainty, danger, intrigue and woe. Advent is not supposed to be a time of joy, but a time of introspection and purposeful waiting and preparing for the coming of the one who will lead us in justice and righteousness.

Jesus’ Kingdom is not from this world (John 18:36) but at the same time, it is already present (Matt 3:2, 4:17). We must keep these two truths in front of us, both this week, and always.

The semi-continuous lectionary continues with the message about how the Kingdom of God continually overthrows the strong, mighty and impressive in favor of the weak, downcast and embarrassing. Hannah’s song and Jesus’ brief reflection on the temple’s impermanence show that earthly greatness counts for very little in God’s sight.

Not only do loud, showy bragging and demands for respect not impress God, but these words and actions lead directly to great condemnation (Mark 12:40). If one is rich, the right path is to emulate Boaz, who associated with the lowly, gave up the right to live in a bubble of wealth, and welcomed the poor, Israelite and foreigner alike. He celebrated when others made claims of his responsibility to provide for them.

If we lack the ability to do what Jesus told us to do, we need only pray for strength and guidance. God will surely bless our desire to be obedient in love.

The bottom line is that when someone calls other people unclean, dirty or disgusting, they are working counter to the program of Jesus

The way of Jesus is humble service to our neighbors and humble submission to God.

This week’s passage on “the rich man who walks away” has been troublesome for Christians since its earliest tellings. Can the rich not be saved? Does Jesus disassociate himself from God? What’s all that business about camels and needles? There is so much that is confusing here.

Scholars of Second Temple – and early Rabbinic – Judaism know that Jesus’ teachings on divorce were wildly out of step with mainstream opinion. This is one of the times in scripture that Jesus is much more stringent than even the most fastidious of his interlocutors. But as is always the case, Jesus’ teaching is not given merely to condemn, but to point to what full life in the Kingdom of Heaven looks like.

Esther, James and Jesus all demonstrate different lengths one should go to in order to save a life.