Advent 2: Is this Good News?

This Advent, let’s not settle for a sentimental Christmas season, but actively work to open ourselves up to Jesus’ refiner’s fire and launderer’s soap to burn and to scrub abuse and mistreatment from our lives and our societies.

Advent 1: Starting in the Middle

Jesus did not come neatly at the beginning of human history. Nor does he only come at the end. He came to proclaim that “God IS with us” right where we are, right in the midst of all the difficulties, uncertainty, danger, intrigue and woe. Advent is not supposed to be a time of joy, but a time of introspection and purposeful waiting and preparing for the coming of the one who will lead us in justice and righteousness.

Ordinary Time 26: The Great will be Cast Down

The semi-continuous lectionary continues with the message about how the Kingdom of God continually overthrows the strong, mighty and impressive in favor of the weak, downcast and embarrassing. Hannah’s song and Jesus’ brief reflection on the temple’s impermanence show that earthly greatness counts for very little in God’s sight.

Ordinary Time 25: Against Greatness

Not only do loud, showy bragging and demands for respect not impress God, but these words and actions lead directly to great condemnation (Mark 12:40). If one is rich, the right path is to emulate Boaz, who associated with the lowly, gave up the right to live in a bubble of wealth, and welcomed the poor, Israelite and foreigner alike. He celebrated when others made claims of his responsibility to provide for them.

Ordinary Time 21: Wealth, Obedience and Rewards

This week’s passage on “the rich man who walks away” has been troublesome for Christians since its earliest tellings. Can the rich not be saved? Does Jesus disassociate himself from God? What’s all that business about camels and needles? There is so much that is confusing here.

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